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	<title>Religious Freedom In America</title>
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	<pubDate>Wed, 24 Mar 2010 13:20:40 +0000</pubDate>
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		<title>Director Ron Howard vs. The Vatican</title>
		<link>http://religiousfreedominamerica.org/?p=12</link>
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		<pubDate>Tue, 21 Apr 2009 14:15:40 +0000</pubDate>
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		<description><![CDATA[As the director of The Da Vinci Code and  Angels and Demons, Howard has faced accusations of being &#8220;anti-Catholic&#8221;.
The Da Vinci Code, written by Dan Brown, was #1 on the New York Best Seller&#8217;s List and when released as a film in 2006, made more than $700 million at the box office.  The prequel was [...]]]></description>
			<content:encoded><![CDATA[<p>As the director of <em>The Da Vinci Code </em>and  <em>Angels and Demons,</em> Howard has faced accusations of being &#8220;anti-Catholic&#8221;.</p>
<p><em>The Da Vinci Code</em>, written by Dan Brown, was #1 on the New York Best Seller&#8217;s List and when released as a film in 2006, made more than $700 million at the box office.  The prequel was not as big, but it still drew movie goers by the millions.  It has all caused quite a stir in the Catholic community.</p>
<p>President of the Catholic League, William &#8220;Bill&#8221; Donohue, has accused Howard and author Dan Brown of &#8220;smearing&#8221; the Vatican &#8220;with fabulously bogus tales&#8221; in <em>Angels and Demons.</em></p>
<p><span id="more-12"></span></p>
<p>Donohue writes that Howard and Brown &#8220;have collaborated in smearing the Catholic Church with fabulously bogus tales. And once again, the message conveyed to the audience is invidious: the Catholic Church, which did more to keep the universities open and flourishing during the Middle Ages than any other institution, is painted as anti-reason.&#8221;</p>
<p>In Ron Howard&#8217;s comeback statements he says, &#8220;Let me be clear: neither I nor <em>Angels &amp; Demons</em> are anti-Catholic. And let me be a little controversial: I believe Catholics, including most in the hierarchy of the Church, will enjoy the movie for what it is: an exciting mystery, set in the awe-inspiring beauty of Rome. After all, in <em>Angels &amp; Demons</em>, Professor Robert Langdon teams up with the Catholic Church to thwart a vicious attack against the Vatican. What, exactly, is anti-Catholic about that?&#8221;</p>
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		<title>&#8216;Hideously Anti-Semitic&#8217; Cartoon</title>
		<link>http://religiousfreedominamerica.org/?p=11</link>
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		<pubDate>Tue, 07 Apr 2009 18:27:52 +0000</pubDate>
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		<description><![CDATA[Last week in newspapers across America and on the internet, a syndicated cartoon by Pat Oliphant caused quite a stir. The Anti-Defamation League labeled it as &#8220;hideously anti-Semitic&#8221;.

In the cartoon, there is a headless figure marching with a sword, pushing a Star of David on a wheel.  The Star of David has fangs and is [...]]]></description>
			<content:encoded><![CDATA[<p>Last week in newspapers across America and on the internet, a syndicated cartoon by Pat Oliphant caused quite a stir. The Anti-Defamation League labeled it as &#8220;hideously anti-Semitic&#8221;.<br />
<span id="more-11"></span><br />
In the <a href="http://news.yahoo.com/comics/uclickcomics/20090325/cx_po_uc/po20090325">cartoon</a>, there is a headless figure marching with a sword, pushing a Star of David on a wheel.  The Star of David has fangs and is chasing a woman holding a child, labeled &#8220;Gaza.&#8221;</p>
<p>The following statement was issued by ADL National Direct, Abraham H. Foxman:</p>
<p>Pat Oliphant&#8217;s outlandish and offensive use of the Star of David in combination with Nazi-like imagery is hideously anti-Semitic.  It employs Nazi imagery by portraying Israel as a jack-booted, goose-stepping headless apparition.  The implication is of an Israeli policy without a head or a heart.</p>
<p>Israel&#8217;s defensive military operation to protect the lives of its men, women and children who are being continuously bombarded by Hamas rocket attacks has been turned on its head to show the victims as heartless, headless aggressors.</p>
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		<title>Mark Twain&#8217;s Church in Trouble?</title>
		<link>http://religiousfreedominamerica.org/?p=10</link>
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		<pubDate>Mon, 06 Apr 2009 15:43:00 +0000</pubDate>
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		<description><![CDATA[Mark Twain once said, &#8220;I am quite sure now that often, very often, in matters concerning religion          and politics a man&#8217;s reasoning powers are not above the monkey&#8217;s&#8221;.
In Carson City, there is a group of advocates for the separation of church and state threatening to sue [...]]]></description>
			<content:encoded><![CDATA[<p>Mark Twain once said, &#8220;I am quite sure now that often, very often, in matters concerning religion          and politics a man&#8217;s reasoning powers are not above the monkey&#8217;s&#8221;.</p>
<p>In Carson City, there is a group of advocates for the separation of church and state threatening to sue if the city gives any more money to a church that Mark Twain helped to build.</p>
<p><span id="more-10"></span></p>
<p>The group claims the city to be in violation of the First Amendment in regards to establishment of religion and state that public funds cannot be used to support religious activity.</p>
<p>Attorney Alex Luchenitser said, &#8220;We&#8217;re hoping that the city is not stupid enough to make any more constitutionally questionable payments to the church,&#8221; Luchenitser said. &#8220;If they keep paying money to this church, they&#8217;re exposing themselves to a high risk of litigation. We&#8217;re definitely going to be keeping an eye on them.&#8221;</p>
<p>Read the full article <a href="http://www.washingtonpost.com/wp-dyn/content/article/2009/04/06/AR2009040600778.html">here</a>.</p>
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		<title>World Conference Against Racism Boycotted</title>
		<link>http://religiousfreedominamerica.org/?p=8</link>
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		<pubDate>Fri, 03 Apr 2009 19:08:27 +0000</pubDate>
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		<description><![CDATA[&#8220;European Union should do the right thing and withdraw from Durban II,&#8221; says B’nai Brith Canada
TORONTO, March 19, 2009 – B’nai Brith Canada has urged the European Union to withdraw its participation from Durban II, in the wake of its public announcement that it was contemplating pulling out of the conference.
“A few weeks ago, Italy [...]]]></description>
			<content:encoded><![CDATA[<p>&#8220;European Union should do the right thing and withdraw from Durban II,&#8221; says B’nai Brith Canada</p>
<p>TORONTO, March 19, 2009 – B’nai Brith Canada has urged the European Union to withdraw its participation from Durban II, in the wake of its public announcement that it was contemplating pulling out of the conference.</p>
<p>“A few weeks ago, Italy took the principled decision to withdraw from the Durban Conference, and to reject its platform of antisemitism,” said Frank Dimant, B’nai Brith Canada’s Executive Vice President. “Italy was the first of the European Union nations to pullout. We expect that Germany and Austria, particularly in light of their Nazi pasts, will take up the charge. We hope as well that the EU body as a whole will follow suit and send the strong message that the singling out for hatred of the Jewish people will not be tolerated in any form whatsoever.</p>
<p><span id="more-8"></span></p>
<p>Canada was the first nation – even before Israel - to refuse to lend its good name to a conference that provides a venue for the promotion of hatred. Since that time, other countries have joined with the Canadians to voice their opposition to Durban II. We hope that the European Union will now withdraw its participation as well, and propel all remaining democracies to join the chorus of nations that refuse to take part in a sham of a conference that at its core is anti-Jewish, and promotes bigotry and racism.”</p>
<p>B’nai Brith Canada has been active in Canada since 1875 as the Jewish community’s foremost human rights agency.</p>
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		<title>Copeland’s Crime? He Trusts His Family</title>
		<link>http://religiousfreedominamerica.org/?p=7</link>
		<comments>http://religiousfreedominamerica.org/?p=7#comments</comments>
		<pubDate>Sun, 03 Aug 2008 15:41:54 +0000</pubDate>
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		<description><![CDATA[ 
By Doug Wead

According to an article recently filed by the Associated Press, the latest attacks on the Kenneth Copeland Ministries have now shifted to charges of nepotism.  This comes as a bit of a shock to those of us in the Judeo Christian tradition, as it puts Reverend Copeland in the ranks of [...]]]></description>
			<content:encoded><![CDATA[<h2><span style="font-family: Times New Roman; font-size: small;"> </span></h2>
<p class="MsoNormal" style="margin: 0pt;">By <a title="Doug Wead" href="http://www.upstairsatthewhitehouse.com/ " title="Doug Wead">Doug Wead</a></p>
<p class="MsoNormal" style="margin: 0pt;">
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">According to an article recently filed by the Associated Press, the latest attacks on the Kenneth Copeland Ministries have now shifted to charges of nepotism.<span> </span> This comes as a bit of a shock to those of us in the Judeo Christian tradition, as it puts Reverend Copeland in the ranks of such religious scoundrels as Moses (who passed the baton to his father-in-law), Nehemiah (who appointed his brother to run Jerusalem in his absence), and Jesus (whose brother James emerged as the leader of the Church after Jesus’ ascension).</span></p>
<p><span id="more-7"></span></p>
<p class="MsoNormal" style="margin: 0pt;">
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-size: small;"><span style="font-family: Times New Roman;">It would be comical, if the stakes weren’t so high. The fact is that the AP story is just another chapter in a familiar and ongoing tale of religious persecution.<span> </span> It is prompted by Ole Anthony, the local religious “watchdog” who has doctrinal disagreements with Pentecostals and Charismatics and keeps casting around for a willing media vehicle and a new angle that will get him and his organization on the evening news.<span> </span> Anthony has long ago abandoned the idea of confronting these ministries on doctrinal grounds.<span> </span> That clearly doesn’t work in a country that treasures religious freedom.<span> </span> So he leaps from accusation to accusation, taking up a new charge when the old one loses traction.<span> </span> This is merely Anthony’s latest bid for media attention.<span> </span> </span> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><strong><span style="font-size: small;"><span style="font-family: Times New Roman;">The Early Attacks</span> </span> </strong></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-size: small;"><span style="font-family: Times New Roman;">Several years ago, Anthony tried to convince journalists that the crime of these Pentecostal-Charismatic evangelists was their belief in divine healing.<span> </span> This resulted in a series of television attack pieces on evangelist Benny Hinn, with cameras following Hinn around and documenting accounts of people who were not healed.<span> </span> Pentecostals understand that most seekers are not healed.<span> </span> That’s why we call such events miracles.<span> </span> The idea that a network television producer had figured it all out for believers, doing the work that two thousand years and tens of thousands of thinkers and monks and theologians who devoted their lives to the subject could not do, might have made for an interesting 20-minute segment on a news show.<span> </span> But it was stunning in its intellectual arrogance.<span> </span> </span> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">It also put Anthony and the media at odds with most of America.<span> </span> People of many faiths –including Christian Scientists, Mormons, and New Agers – believe in divine healing, if not in Hinn.<span> </span> Sixty-seven percent of the country prays daily.<span> </span> Are they praying for God to help them in their marriages and careers, but not with cancer and diabetes?<span> </span> The secular media, clueless about the role religion really plays in American life, went too far.<span> </span> They were seen by many as attacking the very idea of prayer and of belief in God – a belief shared by 90% of their viewing audience.<span> </span> Not surprisingly, after a few relentless years, Anthony’s efforts fizzled.</span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><strong><span style="font-size: small;"><span style="font-family: Times New Roman;">Attacks on Ministry Finances</span> </span> </strong></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">The attack on the spending and lifestyles of the evangelists has met with greater success, although it too has had missteps.<span> </span> When a false attack on Fred Price presented information out of context and led to a damaging lawsuit against a network, the “watchdogs” were forced to be more careful.<span> </span> (You can see the whole embarrassing episode on You Tube. http://www.youtube.com/watch?v=cu82W0o4200&lt; /SPAN&gt; )</span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-size: small;"><span style="font-family: Times New Roman;">Now, Charles Grassley, one of the most outstanding and fearless figures of the United States Senate, has been drawn into the attack on Pentecostal and Charismatic ministries.<span> </span> Given his high office, Grassley’s attack has been well covered by the media.<span> </span> At a press conference, he invited public ridicule of the ministries because one of the ministries paid too much for some furniture.<span> </span> He made jokes.<span> </span> He even paid lip service to religious freedom.<span> </span> </span> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">A few days later, someone questioned why Grassley had omitted other evangelists of other faith traditions who had even larger compensation packages.<span> </span> Grassley, who claimed to have been mulling this over for two years, said he was completely unaware that the six ministries he happened to target were of the same faith.<span> </span> But after that fact was made clear, and highlighted by letters signed by religious leaders expressing concern that he “sets a terrible precedent,” Grassley did not change his list of targets.<span> </span> The campaign, even now, is aimed exclusively at Pentecostal-Charismatic churches.</span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><strong><span style="font-size: small;"><span style="font-family: Times New Roman;">The Associated Press Attack</span> </span> </strong></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-size: small;"><span style="font-family: Times New Roman;">The recent AP article makes no specific charges of illegality against Kenneth Copeland, but the article hints that we should assume the worst, based on the supposedly shocking fact that Copeland has placed family members in important positions in his ministry.<span> </span> </span> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">Of course Copeland has relatives who have joined his cause.<span> </span> This is hardly unique to the Charismatic-Pentecostal tradition (although Joyce Meyer, Benny Hinn, and others on Senator Grassley’s list have certainly entrusted family members with important positions).<span> </span> In fact, it is true of most religious organizations.<span> </span> Jerry Falwell was succeeded by his son.<span> </span> Similar successions are underway in the organizations of Paul Crouch, Pat Robertson, Robert Schuller, and Billy Graham.<span> </span> Indeed, Graham already has a son and a grandson running his ministry, not to mention daughters and granddaughters.<span> </span> Will the AP publish a breathless exposé on “nepotism” in Dr. Graham’s ministry?<span> </span> Don’t hold your breath.</span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">Indeed, we’ve seen children following in their parents’ footsteps in the media.<span> </span> Mike and Chris Wallace come to mind, as well as Jack and Joe Buck.<span> </span> And there have been more than a few seats in the United States Congress that have been regarded more or less as family property.<span> </span> These situations don’t set off any alarm bells, as long as the people in question do their jobs and do them well.<span> </span> Prominent editor Adam Bellow, author of <em>In Praise of Nepotism</em> , has written that “relatives often work harder for less money and are more loyal because they have a personal stake in the organization’s success.”<span> </span> Kenneth Copeland obviously believes this, which is why he has given trusted family members positions in the ministry he has spent a lifetime building.</span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">The nepotism angle is, no doubt, inspired by Anthony.<span> </span> If the AP reporter had not been spoon-fed the story, he surely would have seen that Copeland’s supposed crime of nepotism is not unique to his ministry or to his faith.<span> </span> Copeland, like all successful leaders, has simply relied upon people he knows and trusts.<span> </span> Is that really a crime worthy of investigation? </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><strong><span style="font-size: small;"><span style="font-family: Times New Roman;">The Bigger Picture</span> </span> </strong></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-size: small;"><span style="font-family: Times New Roman;">The larger issue is why journalists and politicians are loaning out their offices to people of one faith who are trying to attack another.<span> </span> The AP story contains no mention of the letter signed by leading Catholic and Protestants warning Grassley of the dangers of the exclusive targeting of one doctrinal group. <span> </span> Indeed, Matthew Staver, Dean of the Liberty University School of Law and a prominent Baptist leader, signed the letter, warning that Grassley’s probe “sets a terrible precedent that . . . should be a concern to all houses of worships across the board – Christian and non-Christian.”<span> </span> </span> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;"> </span></p>
<p class="MsoNormal" style="margin: 0pt;"><span style="font-family: Times New Roman; font-size: small;">Staver is right.<span> </span> All Pentecostal-Charismatic congregations want is to be left alone to believe, pray, and worship as they are guided.<span> </span> Singling them out isn’t merely unfair; it also threatens the bedrock principle of separation of church and state.<span> </span> And that’s a lot scarier than nepotism.</span></p>
<p><!--more--></p>
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		<title>What&#8217;s so attractive about the Prosperity Gospel?</title>
		<link>http://religiousfreedominamerica.org/?p=5</link>
		<comments>http://religiousfreedominamerica.org/?p=5#comments</comments>
		<pubDate>Mon, 28 Apr 2008 13:53:14 +0000</pubDate>
		<dc:creator>DWead</dc:creator>
		
		<category><![CDATA[Religion]]></category>

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		<description><![CDATA[What is the so called &#34;Prosperity Doctrine&#34; and what is its historical and theological roots? The world&#8217;s foremost Pentecostal-Charismatic historian, Dr. Vinson Synan, offers and explanation.  
By Vinson Synan
An amazing phenomenon among Pentecostals and Charismatics is spreading around the world with the force and velocity of a raging wildfire in a dry forest. It is [...]]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Verdana,Helvetica,Arial;"><span>What is the so called &quot;Prosperity Doctrine&quot; and what is its historical and theological roots? The world&#8217;s foremost Pentecostal-Charismatic historian, Dr. Vinson Synan, offers and explanation.<span id="more-5"></span> </span> </span></p>
<div><em>By Vinson Synan</em></div>
<div>An amazing phenomenon among Pentecostals and Charismatics is spreading around the world with the force and velocity of a raging wildfire in a dry forest. It is generally known as the prosperity gospel or the word of faith movement, and although many have not heard of it, the teaching is now an international force that is gaining millions of enthusiastic followers each year.  Led by such popular evangelists as Joyce Meyers, Kenneth Copeland, and Kenneth Hagin, Jr. ,  the teaching is inspiring some of the largest churches and evangelistic crusades in the history of modern Christianity.</div>
<div>In South Korea, the prosperity teaching is part of the attraction in Yonggi Cho’s Yoido Full Gospel Assemblies of God church which has over 800,000 members, the largest recorded in church history. In Africa, Rienhard Bonnke weaves prosperity themes in his gigantic crusades that attract up to and over 1,000,000 persons in one service. In Nigeria, prosperity teaching reverberates in the preaching of David Oyedepo in his Canaanland church in Lagos which seats some 55,000 persons and is always full to overflowing. Prosperity is also a core teaching of Bishop Enoch Adeboye‘s Redeemed Christian Church of God which conducts a monthly all-night prayer meeting outside of Lagos that regularly attracts 1,000,000 persons. In addition, every December some 5,000,000 persons jam onto a larger field for prayer meetings which is one of the largest gatherings of human beings on the planet.  In India, crowds of half a million have gathered to hear Benny Hinn and other evangelists call for a new age of health, prosperity, and wealth among Christians.
</div>
<div>In the United States millions tune in every day to hear Kenneth Copeland proclaim the prosperity message on his Believers Voice of Victory program, while Kenneth Hagin Jr. teaches prosperity principles to his students at his Rhema Bible Institute in Broken Arrow, Oklahoma. In nearby Tulsa, the world famous Oral Roberts University, founded in 1965, has been pivotal in spreading the message of its founder, Oral Roberts, whom many see as the father of the post World War II healing movement. At the same time, opponents of the teaching such as Hank Hanagraff and Ole Anthony fill the airwaves and Internet blogs with lurid denunciations of the movement. Also, on college and university campuses theologians and professors from many theological backgrounds regularly criticize the teaching as unabashed materialism and conspicuously gaudy displays of airplanes, fancy cars, and expensive mansions. To top it all, in 2007, Baptist Senator Charles Grassley of Iowa announced a Senatorial investigation of six of the prosperity televangelists, all Pentecostals or Charimatics: Kenneth and Gloria Copeland, Benny Hinn, Eddie Long, Randy and Paula White, Creflo Dollar, and Joyce Meyers.  Baptists have long held that Pentecostal – Charismatic doctrines on modern day healing and miracles are false.
</div>
<div><strong>A parable of the Three Sermons on the Mount<br />
</strong></div>
<div>Many have wondered why the prosperity message is so popular<span> </span> among the impoverished masses that flock to hear it. In answer, one might imagine the idea of three sermons preached on a  “smoky mountain” like many such trash dumps outside large third world cities where people fight with rats to salvage food and waste products to survive the  grinding poverty in which they seem to be hopelessly trapped. One day three preachers came to minister to these people: one a traditional Christian teacher, one a Social Gospel teacher, and the other a Pentecostal preacher with a salvation, healing, and prosperity gospel.
</div>
<div>The first, a traditional Christian, knowing that Jesus said, “The poor will be with you always,” gave a message that has been heard for centuries. Take comfort in your faith. Suffering builds character, and the Lord suffered too.  He will comfort you. In heaven you will have many mansions, but in the meantime, we will give you as much help as possible and try to console you.” Critics call this a “pie in the sky” message.
</div>
<div>The second, a “social gospel” teacher spoke out. The gist of his message was, “the reason you are poor is the unjust distribution of wealth, the greediness of the rich, and their domination of the government and the power structures of society. If we can pass laws to change the situation by taking from the rich and giving to the poor, we can eventually help you. Help us to pass just laws, or if that fails, for a revolution where you will eventually rule, and then the wealth will be equally distributed. Have patience, the government will eventually change your situation.”
</div>
<div>The third speaker was a Pentecostal or Charismatic evangelist who said in essence: “If you will believe the Gospel, the Lord will immediately break the power of sin in your life and you can be filled and empowered by the Holy Spirit to speak in tongues, cast out devils and evangelize the world. You can be instantly set free from your addictions to alcohol, tobacco, sexual promiscuity, and drugs and Jesus will make you into a healthy and honest member of society.  God is not against you.  There is no virtue in being poor just for the sake of being poor.  So God will also bless you materially as you work hard, live honestly, save your money and give a portion of your own income to others.”
</div>
<div>I will let the reader decide why many of the masses would listen to the last preacher and run off smoky mountain as soon as possible to the nearest Pentecostal church or evangelistic crusade to find salvation and deliverance. These are the multitudes that fill the Bonnke crusades and are crowding into Pentecostal churches, large and small, around the world. It may be that these people are now poor, but they do not intend to stay poor. They believe in a powerful Jesus who can break the bonds of sin, sickness, demonic oppression, and poverty. It is indeed a very attractive message to the poor.</div>
<div>Deeper roots in Church History.
</div>
<div>The Bible offers both hope for the righteous and comfort for the poor.  It also uniformly condemns those who exploit and mistreat the poor. For most of Church history, the vast majority of Christians have lived in relative poverty. The church has faithfully ministered to them and comforted them in their distress by developing a theology of suffering. While comforting the poor and afflicted over the centuries, the Church also amassed great wealth, often on the backs of the poor. In time the Church became one of the oppressors of the masses in tandem with the kings, emperors, and aristocrats who systematically took from the poor with forced taxes and tithes. The church eventually became rich in houses and lands. In the middle ages the church amassed huge percentages of all landed wealth on which were built cathedrals, churches, monasteries, and convents. This led to the famous remark of Pope Innocent IV who, while admiring gold chests of coins owned by the Church in Rome,  declared to the theologian Thomas Aquinas, “no longer can the church say silver and gold have I none.” To which the theologian replied, “yes, but neither can we say in our present day take up thy bed and walk.”It seems that the church practiced a prosperity gospel for itself but not for its common members. Indeed it could be said that for centuries the church exercised an “option for the rich and powerful” rather than an “option for the poor.”</p>
</div>
<div>One of the root causes of the reformation in the sixteenth century was in reaction to the heavy and oppressive toll of money sent to Rome to support the papacy and to build St. Peter’s Cathedral. This led to the sale of indulgencies to fill the coffers of the church in Rome. When Martin Luther objected to this practice, the reformation followed. In many parts of northern and western Europe some reformers plundered rich church lands to create new Protestant communities. In England, King Henry VIII enriched the crown by closing monasteries and convents all over England and using the money for himself.
</div>
<div><strong>The Protestant “Gospel of Wealth” in the gilded age<br />
</strong></div>
<div>After gaining freedom from Rome, many Protestant churches developed not only new theological systems, but also new attitudes towards wealth. After the Pilgrim fathers colonized New England in the new world, they began preaching what became known as the “Protestant ethic” which promised prosperity if one worked hard, was honest, obeyed the scriptures and the laws, and faithfully served the Lord. Then God’s blessings would be poured out on those who lived in what they called “the city on the hill.” Many historians and economists credit this colonial “prosperity gospel” with the growing wealth in America, both before and after the Revolution. One proponent of this ethic was Benjamin Franklin whose Poor Richard’s Almanac trumpeted the virtues of thrift, savings, and hard work.
</div>
<div>After the Civil War a time of great prosperity blossomed in the Northern states because of the rising age of big industry, big railroads, and big banks. This period from the civil war to 1900 is called by historians “the gilded age” of rich “robber barons” such as Cornelius Vanderbilt (railroads), John D. Rockefeller (oil), Andrew Carnegie (steel), James Duke (tobacco), and J.P. Morgan (banking).</div>
<div>There is some irony in this history for it was mainly Baptists, Presbyterians, Congregationalists, Methodists and Episcopalians who promoted “the prosperity gospel” of this age.  These enormously rich protestant capitalists built monumental churches and hired preachers who would give a biblical rationale for their gigantic wealth.  The most famous one was the Riverside Church in New York City which was built with Rockefeller money. He was a Baptist. Soon preachers were tickling the ears of these rich Americans in sermons that soothed their consciences, while others wrote books carrying the same message. A new genre of get rich books became wildly popular, such as the books of Horatio Alger telling the stories of poor young people who became rich through hard work and smart business deals.</div>
<div>The theological world also joined in this chorus of prosperity. One of the most famous was the Reverend Russell Conwell, a Baptist pastor and founder of Temple University in Philadelphia, whose famous lectures based on his book Acres of Diamonds made him a rich man. He taught that anyone could find great wealth even in his own back yard. In time, industrialist laymen also joined in. In his 1899 book, The Gospel of Wealth, Andrew Carnegie taught that great wealth brought great responsibility to the rich. He and others eventually became philanthropists who used some of their wealth to build libraries and endow universities.
</div>
<div>This was also the age of “social Darwinism” a time in which some professors at major universities taught that the rich were the “fit survivors” of evolution who deserved to be rich. This teaching, done in the name of evolutionary “science,” was later used to support white supremacy in the American South and of Hitler’s racist Nazi regime in Germany.
</div>
<div>The irony is that Baptist Senator Grassley’s exclusive targeting of the six Pentecostal – Charismatic ministries is seen by many to be based on doctrines that were once championed by the Baptists themselves.
</div>
<div><strong>Redemption and lift<br />
</strong></div>
<div>In the Twentieth Century, a missiologist and missionary to India, Donald McGavran, proposed the idea of “redemption and lift” in his 1955 book, The Bridges of God and his 1970 book, Understanding Church Growth.  In these and other works, McGavran pointed out that the greatest church growth has occurred as the result of mass evangelistic movements among the poor. One of the results of these mass conversions was the lifting en masse of whole classes of previously poor people to relative prosperity as a result of becoming Christians.
</div>
<div>The reasons for this economic uplift was the fact that upon conversion, former pagans abandoned their profligate lifestyles of alcoholism, sexual promiscuity, and drug addiction, and became honest and hard working members of society. They were “redeemed” and then “lifted” to a higher plane of prosperity because of miraculous deliverances from the powers of darkness which produces poverty.</div>
<div>Church history is a continuing testimony to the veracity of McGavran’s theory. Over and over revivals have broken out among the poor and disadvantaged, sometimes producing new denominations which appeal to and minister to the poor. Within one or two generations, these people rise to levels of prosperity never dreamed of by their parents. The examples are too numerous to recount, but include the rise of the Baptists, Quakers, Methodists, Nazarenes, and Pentecostals from extreme poverty to relative wealth in a short time.  This process is now being repeated all over the world as Pentecostals and Charismatics continue to win millions of the poor whose lives are transformed by the Gospel.</div>
<div>In McGavran’s view, prosperity would not be the American idea of conspicuous displays of wealth, but for the desperately poor to have adequate housing, enough food and clothing for their families, and a chance to make a decent living. For millions of the world’s poor, simply having enough food to survive would be considered wonderful prosperity.
</div>
<div><strong>Roots of Post World II prosperity teachings<br />
</strong></div>
<div>After World War II the American nation saw the dawning of a new prosperity built on the pent up savings of the wartime years. The depression years were forgotten as every level of society moved upward on the economic scale. This was true of the Pentecostals as well as everyone else. In 1948, two evangelists appeared on the scene who would dominate America religious life for decades. They were Billy Graham and Oral Roberts.  When Roberts appeared on TV in 1953, he startled the nation with his salvation-healing crusades. Also, Roberts brought something new, a prosperity gospel that was attractive for many Pentecostals who had lived in abject poverty as Roberts had growing up in Oklahoma. As he once said, “I tried poverty and I didn’t like it.”
</div>
<div>There were two sources for Roberts’ prosperity teachings; one was the Bible, and the other was Napoleon’s Hill’s 1937 best seller, Think and Grow Rich.  In the  Bible the one verse that dominated Robert’s views on healing and prosperity was  3 John 2 which says:  “Beloved, I pray that you may prosper and be in health, even as your soul prospers.” This became the golden text for the healing and prosperity teachings of Roberts and his many followers. By the time he went on television, Roberts had also become the spiritual mentor of Demos Shakarian who founded the Full Gospel Business Men Fellowship International (FGBMFI) with Roberts’ help in 1952. Soon many Pentecostals became businessmen and some grew very rich. Roberts and Shakarian also played large and influential roles in the appearance of the Charismatic movement in the mainline churches after 1960. In 1970 Roberts published his  influential book The Miracle of Seed Faith which encouraged his followers to “sow” into his ministry “out of their need” in order to reap a “seed faith miracle” harvest of financial blessings.</div>
<div>With his headquarters in Tulsa, Roberts founded Oral Roberts University in 1965 which became the epicenter of the healing-prosperity movement. His teachings also became major themes of his friends and followers. Among them were Kenneth Hagin and Kenneth Copeland who came to national prominence in the era of the charismatic renewal movement in the mainline churches. Added to the influence of Roberts, was that of E.W. Kenyon whose books became favorite texts of Kenneth Hagin and his new Rhema Bible Institute in nearby Broken Arrow, Oklahoma. Based on Kenyon’s principle of “positive confession” Hagin built a huge following  among Pentecostals and Charismatics known as the “Word of Faith” movement.
</div>
<div>In South Korea, Paul Yonggi Cho became a devoted friend and follower of Oral Roberts. When they were teenagers both had been healed of tuberculosis. Incorporating the prosperity gospel into his Assemblies of God congregation in Seoul, Korea, Cho built the largest church in Christian history. Later, Reinhard Bonnke, the German Pentecostal evangelist became a close friend of Kenneth Copeland and blended prosperity teachings with his salvation healing crusades all over Africa and the world. By the year 2000 Bonnke was preaching to the largest crowds in evangelistic history promising salvation, health, and prosperity to the huge crowds that flocked to his crusades.
</div>
<div>Eventually Africa became the world center for the mass proclamation of the prosperity message. Much of the growth of prosperity oriented Pentecostalism in Nigeria and other lands came as the result of teaching missions by teams from Hagin’s word of faith movement in the late 1980s. They influenced two leaders in particular who spread the message to the masses. They were Enoch Adeboye,  Bishop of the Redeemed Christian Church of God, and  David Oyedepo pastor of the Canaanland Church, both in Lagos, Nigeria.  To further the growth of the movement, Oyedepo founded Covenant University outside Lagos on a campus that rivals ORU and Regent University combined in size and magnificence.
</div>
<div><span> </span></div>
<div><strong>American prosperity televangelists<br />
</strong></div>
<div>Following the groundbreaking TV ministry of Oral Roberts, a number of influential televangelists have carried the prosperity message to new heights in recent years. Among these are Copeland, Fred Price, Benny Hinn, Eddie Long, Creflo Dollar, Joyce Meyers, and Paula White. Over the years, other more radical televangelists made a mockery of prosperity teachings with their strident and shameless appeals for large donations and their outrageous lifestyles. Some critics have accused all the aforementioned televangelists with the same extravagance.
</div>
<div>Most of the televangelists continue to use the 3 John 2 verse as well as others such as: Deuteronomy  8:18 “The wealth of the wicked is laid up for the righteous; It is He who gives you the power to make wealth.” Malachi 3:10 “Bring the whole tithe into the storehouse, so that there may be food in My house, test me now in this says the Lord of hosts, if I will not open for you the windows of heaven and pour you out a blessing until it overflows.” And I John 10:10 “The thief comes not but to steal, and to kill, and to destroy. I am come that they may have life, and that they might have it more abundantly.”
</div>
<div>Most of them feel that the donations given by their followers make it possible for them and their staff members to stay in fine hotels, build very nice homes, fly first class or even in ministry owned airplanes, and be paid very high salaries. “The workman is worthy of his hire” is the usual explanation. Many say that the Apostle Paul traveled first class in his day and if Jesus or Paul were here now they would take jets and preach on television in order to reach more people.  They point out that the soldiers gambled over who would own Jesus clothes after the crucifixion.
</div>
<div>In opposition to the prosperity teachers stand a large number of academic and religious scholars who charge that the prosperity gospel is materialistic, takes money from the poor to support their extravagant lifestyles, paints an impossible goal of riches for millions of the poor, and turns God into a glorified servant that caters to their every wish. Also in recent years the Roman Catholic Church has made unprecedented efforts to reach out to the poor, some through “liberation theology” and others through what is called the “option for the poor.” So far their efforts have not been as successful as they had hoped. It has been said that in Latin America, “the Roman Catholic Church chose the option for the poor, but the poor chose the Pentecostals.” And ironically, recent studies have also shown that the historic “social gospel” ministries to the poor by mainline churches in the developing world have been far surpassed by the material aid given by the prosperity oriented Pentecostal and charismatic mega churches.
</div>
<div>It is this compassion on the part of the “prosperity” teachers that confounds their critics.  Most of the televangelists give generously to other ministries, it is part of their teaching and they would say the secret to their success. Copeland, for example gives millions of dollars to the ministry of Reinhard Bonnke and other ministries. Others, like Pat Robertson and his “Operation Blessing” give millions of dollars to the poor and victims of disasters around the world. Some critics think that the prosperity message offers a mirage of false hope for the masses of the poor by saying, “If it does not wash in Bangladesh it will not wash in America.”Yet it seems to be that the poor are the most attracted to the message. To many poor people this teaching offers a ray of hope for better things through trusting God. Others seem to be influenced by the American lifestyle that they see in American movies made in Hollywood.</p>
</div>
<div>Despite the negative attention that the Grassley investigation may heap on the six televangelists, the fact remains that the gospel does offer redemption and lift to the aspiring masses of new Christians around the world.  In the end, all religions would agree that poverty is an evil and all would call for the alleviation of poverty and more prosperity for the masses, even if they point to different methods of achieving it.  In the opinion of many, the offer of salvation, holiness, healing, and Pentecostal – Charismatic power is the best cure for both spiritual and material poverty and this message is giving more “redemption and lift” to more people than all the political theories and government programs ever conceived.</div>
<div>
</div>
<div>See <a title="Doug Wead" href="http://www.dougwead.org/ " title="Doug Wead">Doug Wead</a>
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		<title>Polygamists viewed as ordinary</title>
		<link>http://religiousfreedominamerica.org/?p=4</link>
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		<pubDate>Fri, 18 Apr 2008 16:00:24 +0000</pubDate>
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		<category><![CDATA[Media]]></category>

		<category><![CDATA[Polygomy]]></category>

		<guid isPermaLink="false">http://religiousfreedominamerica.org/?p=4</guid>
		<description><![CDATA[The Church of Jesus Christ of Latter Day Saints has long condemned the small polygamist societies in El Dorado, Texas and Colorado City, Arizona and Mormon elected officials have vigorously prosecuted practitioners of underage marriage.  Yet the media continues to confuse fringe, isolated, Fundamentalist Mormon groups that violate the law with the 99.9 % [...]]]></description>
			<content:encoded><![CDATA[<p><img src="http://religiousfreedominamerica.org/poly.jpg" alt="Polygamists" /><span class="clear">The Church of Jesus Christ of Latter Day Saints has long condemned the small polygamist societies in El Dorado, Texas and Colorado City, Arizona and Mormon elected officials have vigorously prosecuted practitioners of underage marriage.</span> <span id="more-4"></span> Yet the media continues to confuse fringe, isolated, Fundamentalist Mormon groups that violate the law with the 99.9 % of the church who do not.<br />
Read, “The passing of a giant. The Leadership of Gordon B. Hinckley”<br />
<a href="http://dougwead.wordpress.com/2008/03/04/passing-of-a-giant/" target="_blank">http://dougwead.wordpress.com/2008/03/04/passing-of-a-giant/</a></p>
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		<title>Grassley targets six Pentecostal ministries:</title>
		<link>http://religiousfreedominamerica.org/?p=3</link>
		<comments>http://religiousfreedominamerica.org/?p=3#comments</comments>
		<pubDate>Fri, 18 Apr 2008 15:52:29 +0000</pubDate>
		<dc:creator>DWead</dc:creator>
		
		<category><![CDATA[Politics]]></category>

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		<description><![CDATA[ Senator Grassley, a Baptist, has targeted six Pentecostal ministries, demanding that they turn over to him every credit card receipt for the last five years. He has also demanded that at least one of the ministries provide him with the names and addresses of every person or group of persons who has ever spoken [...]]]></description>
			<content:encoded><![CDATA[<p><img src="http://www.religiousfreedominamerica.org/grassley.jpg" alt="" /> Senator Grassley, a Baptist, has targeted six Pentecostal ministries, demanding that they turn over to him every credit card receipt for the last five years. He has also demanded that at least one of the ministries provide him with the names and addresses of every person or group of persons who has ever spoken or performed music in his church for remuneration over the last forty years.<br />
<span id="more-3"></span></p>
<div>An End to Popular Christian Television?  A new religious McCarthyism?</div>
<div><strong></strong></div>
<div><strong>&quot;What Do You Have to Hide?&quot;</strong></div>
<p>By <a title="Doug Wead" href="http://www.youtube.com/watch?v=OkYKEdOTQN8  " title="Doug Wead">Doug Wead</a></p>
<div>This is the rallying cry of First Amendment opponents who suggest that the truly innocent need not fear.</div>
<div>But history is replete with people of sincere political or religious conviction who have seized the levers of power and used them to destroy those of opposing views.   Even modern American history has seen what a powerful Senator can do to people foolish enough to trust him with all of their personal history. In the McCarthy hearings hundreds of private citizens waived their constitutional rights, volunteering everything in the belief that their innocence would protect them, only to see lives and careers publicly destroyed forever.  It may be happening again.
</div>
<div>Throughout history seismic shifts have occurred, revolutions, sometimes political, sometimes religious, and millions have died.  During the great plagues of the Middle Ages, aroused Christians blamed the Jews and massive pogroms resulted in the wholesale slaughter of entire communities.  Sometimes these powerful shifts occurred within one family.  Queen Mary ascended the throne of England and Protestants were killed.  Her sister Elizabeth succeeded her and the Catholics were persecuted instead.  From country to country and sovereign to sovereign, anything could happen. People hardly knew how to live in anticipation of the next shift.
</div>
<div>The American founders started something new. They not only wrote a constitution, whose First Amendment protected the press and religion, they established a Bill of Rights for citizens too.</div>
<div>Today, America is strangely complacent about these rights.  If allowing the government to listen in on our telephones or sift through our e-mails will help catch a terrorist, then why not?  What do we have to hide?
</div>
<div>But history has shown that governments, in the hands of the powerful, can be capricious and unjust in their prosecution.  Cardinal Richelieu once boasted, “Give me four lines written by any man and I can have him tried as a criminal.”  When government decides guilt it can surely prove it and the target is helpless.  Innocence is no guarantee against a resolute prosecution.  Indeed, the greater the investment of time and resources the more certain the conviction, if for political-economic reasons alone.</div>
<div>One of the more compelling stories in All the Presidents’ Children, gives the account of Michael Reagan, the president’s son.  Michael exchanged an item in a store one day and his accompanying Secret Service guards misunderstood.  They thought he had shoplifted and the message traveled along the Secret Service telegraph for several years until his father finally confronted him.  Michael was devastated.  It took months to clear the matter and when it was over Michael asked his father, why he hadn’t believed him in the first place?
</div>
<div>“Well,” President Reagan offered sadly, “They saved my life, son, I trusted them.”
</div>
<div>If a president’s son can be the target of injustice, any ordinary citizen is certainly vulnerable.</div>
<div>Our founding fathers wanted a government that had checks and balances.  It wanted to avoid injustice.   And the system put in place seemed to be a remarkable improvement on anything yet seen.  But even then, it did not work perfectly.  Huge numbers of Americans were slaves.  And modern DNA is showing how glaringly flawed our justice system continues to be.
</div>
<div>Nor has a guarantee of religious freedom always worked.  America has experienced periods of rampant religious persecution.  Jews, Mormons, Catholics have all been targets.  As late as the 1920’s six “Know Nothings” were elected to the United States congress as essentially the party of anti-Catholic bigots.</div>
<div>This is at the heart of the concern of Baptist Senator Grassley’s investigation of six Pentecostal ministries, Joyce Meyers, Creflo Dollar, Eddie Long, Kenneth Copeland and Benny Hinn.  Grassley, a Baptist, has not named any ministries from his own church denomination.  Even ministries that preach the same things and have more extravagant lifestyles are exempt if their heads have Baptist ordination.</div>
<div>Baptists, who see Pentecostals and Charismatics as doctrinally flawed, and who only a generation ago taught that many of them were actually demon possessed, have long chafed under the popularity of the Pentecostal-Charismatic television outreach.  Since the 1970’s Pentecostal and Charismatic television ministries have dominated the Nielsen ratings. And it has been reflected by the shifts in American society.  Today, according to the Pew Research Foundation numbers of denominational Pentecostals alone match Southern Baptists and when Charismatics are added, defined as traditional Christians believing in a supernatural “Baptism of the Holy Spirit,” which include so called Catholic Charismatics, they now number close to 28% of the American population.  (A recent Barna Survey puts the total number at 23%.) It is a staggering number but it explains why television habits of the American people persist.  Pentecostal ministries can be toppled by scandal or in one case even taken over by Baptist leadership and others only reemerge to take their place.
</div>
<div>But so what?  If they are truly innocent, why not let their doctrinal enemies take a look and see what they want?  What do they have to hide?  For the same reason that major newspapers and television networks will not let the public look and see what they want.
</div>
<div>Almost all major newspapers and television networks have stringent security rules.  You enter their buildings only with photo identification and add your signature to a signup sheet in a lobby where an armed guard stands vigilant.  You slap a paper, bar-coded I.D., to your lapel and wait patiently for someone to escort you to the elevator and to the right floor.  You cannot just wander the halls.  You cannot rifle through a reporters’ desk, explaining that you want to see his sources in case they are lying or misleading them.
</div>
<div>The First Amendment is a wonderful thing.  It allows the media the dignity and time to refine its newsgathering and writing and research without fearing that the government or some enemy will pull information out of context and release it publically without explanation.
</div>
<div>The same security and rights are accorded the U. S. Senate.  They too have security.  They too will not let you see what you want.  They too know that information pulled out of context can be misleading and can be used to harm.  The president cannot send armed guards into the Senate to take documents nor can the courts.</div>
<div>What does the media have to hide?  What does the Senate have to hide?  They have a right to hide from abusive and intrusive power that interferes with their right to do their work under the constitution.</div>
<div>There are thousands of ministries and religious organizations. Many of these organizations have leaders far more wealthy than Grassley’s six, and some enjoy lifestyles far greater. They all have homes large and small, owned by the ministry or owned personally by their pastors who get parsonage allowances.  Some have schools, some have jets, some have tennis courts and indoor swimming pools, some even have hotels.  Some own large acreage in the middle of city centers, acreage that is worth more than all of the assets of all six of Grassley’s targets combined. Some have tapestries on the wall worth more than the homes that the networks will fly over in their helicopter videos when their attacks begin.  Why isn’t there a fair way to sort all of this out?  To determine what is honest or no?  To determine which salary is justified and matches the doctrines preached and which salaries and compensation packages don’t?
</div>
<div>Ahh, but you see, there is.  Such a system is already in place.  And over the years it has been refined by the congress and the presidents and the courts.  It has all of this down to a fine science.  It is the Internal Revenue Service.  This agency is tasked with sorting out all of this.  It may confirm, for example, that salary to a religious leader be determined by a “compensation board” which is not influenced by those who receive the pay.  And ironically, all audits of religious organizations are guided by rules that Senator Grassley authored himself.
</div>
<div>So what’s the problem?  Well, the problem is that two of the six ministries he is publically attacking have just experienced an exhaustive audit by the IRS and were given a clean bill of health!  A third has recently hand delivered a letter to the IRS, asking them to conduct an audit of their organization.</div>
<div>Since the IRS cannot do what the Senator wants, he has decided that as a one man, prosecutor, trial and jury he, himself, will take out the six ministries that have coincidently been the doctrinal nemesis of his own church for the last century.  He has told us that he has been mulling this over for two years.  He knows that what the courts and prosecutors and evidence and fairness can’t do, demagoguery can accomplish.  He knows this because he has a powerful ally, the media.
</div>
<div>Grassley knows that the media hates all religions. (Except some selected white Protestant brands, traditional favorites of elderly stockholders now in their Connecticut retirement and still possessing some small influence on their investments.)  The media tends to hate Catholics, Evangelicals, Mormons, and any and all off beat brands like the Church of Scientology, etc.  So he will spoon feed the story to his media sidekicks, who are chomping at the bit over these few ministries who have been culled from the herd and are thus vulnerable to attack.
</div>
<div>It is nothing personal for the media.  It is show business and food.  They would just as easily pounce on Senator Grassley’s own Baptists and eat them as well.  He knows that and is willing to risk it to get rid of some doctrinal enemies.  Besides the herd will just move on to the next watering hole, a little safer now that the media lions have been sated.
</div>
<div>And how does the Media feel about being used to settle a doctrinal score?  They don’t even bat an eyelash.  All religious belief is a blurr to them. And programming is just formula.  They have already sent helicopters over the house of one ministry touting it as a mansion from the sky, not pointing out to their viewers that the preacher doesn’t actually own the house they are showing, the ministry does, nor pointing out the obvious, that “the mansion,” which sits in steamy, sultry Texas, has no swimming pool and is built on acres of land that is worth less than a quarter lot in New York, Boston, or Los Angeles.  But boy does it look awesome from a helicopter and it has lots of square feet.  So it will work for the story and the public will all feel the appropriate outrage because they will not know the other side.</div>
<div>So popular religious television, as we know it today, is in jeopardy.  One man, with a savvy understanding of the media and the power of religious bigotry and how to use it to his own advantage will see to that.  And why?  Why is he doing this?  Because he is sincere.  Because he truly believes that he is right and his doctrines are right and the others are wrong.  He is doing this to protect all of those  dumb people who are too foolish to understand the false doctrines they have embraced.  He is doing this for their own good.  He is saving them from hell.
</div>
<div>And when he has brought down all of their television programs and they have all renounced their fanciful ideas about healing and feeling healthy and having a better lifestyle now, in this world, instead of waiting for eternity, when they have accepted that poverty is a virtue to be relished with humility and sickness a blessing to be savored, then he will leave them alone for awhile but he will be watching. From his perch in the United States Senate, he will be watching.</div>
<div><span>Read “Kenneth Copeland’s Jet”</span></div>
<div><span>http://dougwead.wordpress.com/2008/04/12/kenneth-copelands-jet/</span></div>
<div><span><br />
</span></div>
<div><span>Read “People in Grassley Houses Shouldn’t Throw Stones”</span></div>
<div><span>http://dougwead.wordpress.com/2008/02/09/people-in-grassley-houses-shouldnt-throw-stones/</span></div>
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		<title>Obama and Clinton spar over religion.</title>
		<link>http://religiousfreedominamerica.org/?p=1</link>
		<comments>http://religiousfreedominamerica.org/?p=1#comments</comments>
		<pubDate>Fri, 18 Apr 2008 14:33:50 +0000</pubDate>
		<dc:creator>DWead</dc:creator>
		
		<category><![CDATA[Politics]]></category>

		<guid isPermaLink="false">http://religiousfreedominamerica.org/?p=1</guid>
		<description><![CDATA[This recent exchange took place last week as the Democratic contest grew more tense. Obama was in San Francisco, explaining to big donors why working class voters were proving harder for him to win over.
&#8220;It&#8217;s not surprising, then, they get bitter, they cling to guns or religion or antipathy to people who aren&#8217;t like them [...]]]></description>
			<content:encoded><![CDATA[<p><span style="font-family: Verdana,Helvetica,Arial;">This recent exchange took place last week as the Democratic contest grew more tense. </span></span><span style="font-size: 12px;">Obama was in San Francisco, explaining to big donors why working class voters were proving harder for him to win over.<span id="more-1"></span></p>
<p>&#8220;It&#8217;s not surprising, then, they get bitter, they cling to guns or religion or antipathy to people who aren&#8217;t like them or anti-immigrant sentiment or anti-trade sentiment as a way to explain their frustrations.&#8221;</p>
<p>
- Barack Obama, April 6, 2008</p>
<p>
&#8220;The people of faith I know don&#8217;t &#8216;cling&#8217; to religion because they&#8217;re bitter. People embrace faith not because they are materially poor, but because they are spiritually rich.&#8221;</p>
<p>
- Hillary Clinton April 11, 2008</p>
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